Adapted from Shakespeare’s Hamlet by Jason Floyd
for publication and performance in, “The Conservative Manifest” blog,
and the Club’s weekly podcast, “The Conservative Hour of Power and Enlightenment Salon.”
All rights reserved ©2022
(Satirical Adaptation of Shakespeare’s Hamlet, with the voice of Hamlet stylistically presented in an Americanized accent borrowing heavily from that of the Sherriff of Nottingham Character presented in Disney’s animated retelling of the classic story Robin Hood … For the purpose of this adaptation Hamlet is simply renamed, “Omelet.”)
Welcome to the Ammo-Can Coffee Social Club’s Theater of the Mind. As the house lights fade, the murmuring audience quiets, the curtain rises to reveal our tragic spot-lit hero Omelet as he/him/they quietly takes a seat in a clinical looking room. A sign reading, “24-hour COVID-19 Vaccination Clinic, is prominently featured on the wall behind Omelet. He/him/they is modestly clothed in a pair of artificially destressed skinny jeans, a long blue scarf, and an ironic black t-shirt featuring the words, “John Q Public,” which is printed in a white, tastefully italicized TIMES NEW ROMAN Font. Through the magic of an off-stage narrator, we now join Omelet in his thoughts, as he considers his station in life, and muses remorsefully about slow suicide by means of mandate, mask and experimental gene therapy.
"To Mask, or not to Mask, that is the question:
Whether 'tis nobler in the mind to suffer
The asphyxiation and lunacy of the outrageous Fauci,
Or to take arms against a sea of deep-state and big-tech oligarchs
And by opposing end them.
To die—to sleep,
No more; and by a sleep to say we/they/them end
The heartache and the thousand executive usurpations
That tranny is heir to: 'tis a consummation
Devoutly to be wish'd.
To die, to sleep;
To sleep, perchance to dream—ay, there's the socially-distanced rub:
For in that sleep of death what dreams may come,
When we/they/them have shuffled off this mortal coil,
Must give we/us pause—there's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th'oppressor's wrong, the proud non-binary collective’s contumely,
The pangs of dispriz'd love, the law's corrupted delay,
The insolence of office, and the spurns
That patient merit of th'unworthy takes,
When he/him/his self might their quietus make
With a bare and gleaming hypodermic?
Who would the scornful multitude
To grunt and sweat under a weary culture canceled,
But that the dread of something af